Cultivating Wholesome Emotions
David Oromith · 30 minutes · recorded January 8, 2023
The session opens with a body scan to settle the room into stillness, before we rest attention on the breath, with counting to hold focus for the twenty minute practice. David talks about deliberately cultivating wholesome states such as love, compassion and joy, not only managing difficult emotions as they arise. Drawing on the Dalai Lama, he explains how love strengthens our immunity to anger, compassion prevents cruelty, and empathetic joy counters jealousy.
Apologies for any small noises in the background of the meditation, this is recorded from temporary accommodation where noise control is more difficult! Working with afflictive emotions requires a two-pronged approach. Managing unwholesome emotions and stopping actions motivated by them are important components, but they don't resolve all problems. We also need to cultivate wholesome emotions. Although we may not initially be able to call upon these positive emotions in the heat of the moment, gradually and diligently cultivating them in our meditation practice affects our temperament and influences our emotional patterns. The more familiar we are with these beneficial emotions, the less susceptible we are to harmful emotions. Developing constructive emotions is similar to bolstering our immune system. Cultivating love strengthens our emotional immunity to anger. Developing compassion prevents cruelty, joy opposes jealousy, and equanimity averts bias due to attachment, anger, and apathy. Reflecting on the benefits of having a particular wholesome emotion invigorates our efforts to develop it. For instance, if we contemplate the benefits of seeing sentient beings as loveable and imagine the good feeling that will derive from that, we will happily meditate on their kindness. This will cause feelings of gratitude and appreciation for others to arise naturally in our mind. To see the advantages of certain practices, we can ask ourselves, "What is disrupting my inner contentment?" We then see the negative emotions as the culprits and want to oppose them. With this determination, we will seek the methods to counteract those disturbing emotions and diligently practice these methods. – The Dalai Lama & Thubten Chodron (Approaching the Buddhist Path)
Anger and aversion Illness and pain Body scan and body awareness Compassion (karuna) Empathetic joy (mudita)